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QUARANIC EDUCATION
According to his family mores his Quranic Education
started with the following teachers:- Hafiz Dost Muhammad Sahib,
Hafiz Mughal Sahib, Hafiz Baig Sahib, He started his Quranic Education
from Hafiz Dost Muhammad Sahib he taught him few portion of Quran,
he learned few from Hafiz Mughal and only some from Hafiz Baig Sahib.
After completing Quran he used to recite before Hafiz Karam Ali.
Hafiz Baig Sahib was blind he educated at various places, Hafiz
Mughal Sahib belonged to Ahmad Abad of same vicinity he passed all
his life teaching Quran. Hafiz Dost Muhammad Sahib taught Quran
in this Hazoor Zia-ul-Ummat’s Chishtia Nizamia shrine for
some time but shifted Lalyani and educated Quran there in a Local
Mosque for the rest of his life. He was so simple natured person
he worked of Quran Binding and it was only source of his earning.
Hazoor Zia-ul-Ummat Pir Muhammad Karam Shah started his Quranic
Education from such competent personalities; one who truly avoided
worldly luxuries and served for religion should become Zia-ul-Ummat.
EARLY SCHOOLING (Alma- Matters)
He started his education from Mohammdia Ghousia
Primary School in 1925. He was first student of this school. So
according to this record, he was seven years old. It’s conceivable
that he attended adjoined Dars-e-Quran of Durbar-e- Allia along
with his Schooling. Master Barkhudar was his first teacher from
School Teachers. He was Head Master of Mohammdia Ghousia School.
His ancestral rural community was Chak Ram Das Tehsil Bhalwal District
Sargodha. Those days “Pir Shah Sahib” belonged to Saroba
or Tobha across the river worked as secretary of Langer Sharif (alms
house) his mode of writing was excellent. Hazoor learned plank writing
and furnished his mode of writing. At that time there were four
classes in primary school. So accordingly he continued his education
there from 1925 to 1929. After that he got admission in High School
and passed his Matriculation Examination from Government High School
Bhera in 1936. The following were his School Teachers who immensely
inspired Hazoor. Mr. Zafar Ahmed Chaudry Sahib, Chaudry Jahandad
Sahib, Mr.Farman Shah Sahib, Qazi Muhammad Siddique Sahib, Sheikh
Muhammad Khurshid Ahmad Sahib.
RELIGIOUS STUDY
Hazoor Zia-ul-Ummat stated “I was going through
Mohala Pir Azam Shah near the street of “Takhat Posh Mosque”.
I met Maulana Muhammad Qasim Balakoti on the way. I asked him that
“I want you to teach me, which book should I bring.”
he replied” Pand Nama”. I was present with the book
next day and respected teacher started my teaching with Persian.
I studied following books from Maulana Muhammad Qasim Balakoti Persian:
Kareema, Pind Nama, Massdar-e-Fiyuz, Naam-e-Haq,Arabic Grammer:
Complete Surf and Nahav till Kafia. After Maulana Muhammad Qasim
Balakoti, Maulana Abdul Hameed Sahib was contacted who belonged
to Khattiala Sheikhan. He was teaching in Jamia Mosque. He taught
me few lessons commencing Kafia in adjacent mosque of Durbar Baba
Mojdeen (AR) after Zohar Prayer. The above stated mosque had been
reconstructed. This mosque is adjoined with Bus Stand. At that time
this mosque was a bit far away from settlement but now its in urban
area and it’s so populated. Children have been taught five
time prayers, Friday address and prayers performed there. How much
its blessing of God that. Hazrat Zia-ul-Ummat acquired knowledge
from his teacher in a far off mosque. Today just as gratitude to
that beneficence his students are performing the duties of immamat
in Mosques for Friday prayers and five time prayers. Afterwards
Maulana was called on to Durbar Sharif. Hazrat Zia-ul-Ummat studied
these books from Maulana Abdul Hameed Sahib. “Alfia, Sharaha-e-
Jamie, Magazines of Mantaq (logic), Qutbi, Mir Qutbi, Mabzi, Maula
Hassan and Sanjani. Its the duration of two years when he was stating
about these two years his expressions were not worthy mentionable
for that duration. He stated that he studied these books from Maulana,
but longing were not still ended. After Maulana Abdul Hameed Sahib,
Scholar of Manatiqa Hazrat Maulana Din Sahib of Badhu near Wah Cant
honoured Dar-ul-Uloom Mohammdia Ghousia as teacher. It should be
clear that Hazrat Ameer Jundullah (RA) when started Mohammdia Ghousia
Primary School along with that inaugurated a religious institute
“Dar-ul-Uloom Mohammdia Ghousia Various students used to come
there according to that time. Maulana Noor Muhammad Ayubi, Qari
Fazal Din Sahib, Maulana Abdul Karim Sahib Abdalvi, Maulana Hakeem
Khalil-ur-Rehman Rizvi, all these scholars and a lot of others benefited
from this Institute. In consistence with that time same situation
was with teachers, those people who expressed their desire and affection
for knowledge, teachers honored them and in accordance with their
necessity stayed there. In these circumstances Maulana Budhavi was
invited. Hazrat Zia-ul-Ummat studied from master of Almunatiqia.
Mullah Hassan, Mir Zahid, Mullah Jalal, Hamdullah, Qazi Mumbarik,
Salam-ul-Aloom, Saddra, Shams Bazigha, Mukhtasir-ul-Mauni, Mutawul,
Muntaq, and Philosophy. Maulana Budhavi was an expert scholar. His
lecturing style was remarkable. He strictly avoided irrelevant discussion.
The thirst that Hazoor was feeling from last two years now it was
satisfied. Hazrat Zia-ul-Ummat stated about Maulana Budhavi that
he was so exquisite. He did not only wear spotless dresses himself
but also instructed his students to do that. Hazoor stated “the
teachers who influenced my life so much, he was one of them.”
As he started teaching me then he said to my respected father”
give me money, I would buy dresses for my student myself.”
He gave ten rupees to respected teacher. He bought three suits,
one hankie and one pair of shoes and tailored these dresses from
first class tailor master Abdullah. Then said to me if I watched
any stain or ink spot on your dress, then I would ask you. He stated
one day I kept my pen in my pocket, that pen spotted my pocket.
Time was so short, so new dress could not get ready. It was noon
when I started washing out the spot. I did my best it just faded
but it was not cleared out thoroughly. I was nervous how I would
confront respected teacher. I tied my handkerchief on my head and
let loose its one curve on my pocket. This way I concealed the mark
and studied my lesson.
This statement we could might sight presumption on one side that
how much exquisite and sensitive was the teacher and compliance
of student on the other side as well. Hazrat Maulana Ghulam Mehmood
of Piplan Sharif was replaced with Maulana Muhammad Din Sahib. Hazoor
affirmed that he never delivered any lecture without study. He investigated
about each word. He was so simple natured. He stayed there for one
year and taught these books. Literature: Hammasa, Mutabana Fiqah:
Hadaiya Sharif Logics: Mathematics, Askar, Rabi-al-Majeed, Astronomy,.
JOURNEY OF MOHRA KADOLTHEY
Exactly we could not say about the year. But during
these years he attended the lessons of Maulana Qazi Sanaullaha Sahib
in “Mohra Kadoltheay” for revision of Surf & Nahv.
Actual village of Qazi Sahib was Mohra Kadoltheay. He was a farmer
and a scholar as well. Wherever he went students accompanied with
him and study their lessons. Students used to manage boarding and
lodging for themselves. Its practically shape was that students
used to reside near the town where He used to stay. Charitable persons
managed for their food. Hazoor Zia-ul-Ummat stayed in Punjain.
ORIENTAL COLLEGE LAHORE
In those days Scholar of Arabic exams were held
under Punjab University. So he got admission in Oriental College
Lahore for Scholar of Arabic examination in 1941. His teachers in
this College were the following:
Sheikh Muhammad Arabi
He belonged to Teyunis or Aljazire and teacher of Arabic Literature.
He used to give weekly assignments to his students. Hazoor stated
that when he submitted his assignment / Maqala in Arabic language.
Then my respected teacher studied it with full concentration and
said to me “work hard in grammar, I expect for your excellent
success. After that Sheikh Muhammad Arabi concentrated this individual
student too much and he guided so much about Arabic Literature.
Mr. Rasool Khan Sahib
He studied Trimzi Sharif and Slum-ul-Aloom. Hazoor Zia-ul-Ummat
stated that he was so much competent and qualified lecturer. He
educated for a short term in Dar-ul-Aloom Deo Band afterwards joined
this college as lecturer. Hazoor quoted that from early days of
his life, he was confident about sect of Sunnah that it’s
true devotion and. We are following the right way. Because saints
belong to this group. But there was confusion in my mind that until
we did not find those arguments from Hadith and Quran, which justify
our point of view, and we could prove it to our opponents that Sunnah
is the only true sect.
When I studied Trimzi Sharif from Mr. Rasool Khan
Sahib then I came to know that there are sufficient arguments in
Hadith Sharif about our conviction. I also enquired the fact that
only we could get access to Quran Majeed through Hadith Sharif.
Although respected teacher had more tendency towards Deo Bandi School
of though but during teaching Trimzi Sharif sound proved from him
I understood that there are arguments about our conviction only
in Hadith Sharif and from original sources of Islam only our sect
is a justified sect.
Maulana Noor-ul-Haq
Zia-ul-Ummat stated that I studied Bezawi Sharif and Al kaamil-ul-lumberd
from him. He went on leave for some time and I studied from Maulana
Abdul Qudoos Qasmi Sahib. This educational period was shorter than
one year. During his stay he resided in one room of shrine Hazrat
Data Gung Bakhsh (RA), this room was very close to the closet of
Hazrat Khawaja Gharib Nawaz (RA) now all the environment have been
changed after extension. His assignment for which teacher paid special
affection, was written in that room. After residing there for some
time, he shifted to the residence of Mr. Moazzam Ali. Mr. Moazzam
Ali’s residence was in the line of Maulana Maududi’s
house in Ichara.Mr. Moazzam Ali Sahib has close and old relations
with Darbar-e-Alia. His father Mr. Alam Khan was Tehsildar in Bhera
Sharif at the time of Hazrat Amir-ul- Salekeen (RA). From that period
family terms were continued. He passed Scholar of Arabic exam in
First Division getting 512 marks out of 600 with Distinction of
standing First in Punjab. He came to know from his friends after
exams of Arabic that there was a Scholar of religion who was an
expert of Fiqah in District Hazara’s city Mansehra. Hazoor
decided to get benefited from him. In Mansehra, Hazoor studied lessons
of Doctrines of Fiqah. Maulana was a teacher in School. In the early
time of day he used to teach in School and second time teach lesson
in Jamia masque of Kangoo Mohala. Hazoor Zia-ul-Ummat (RA) stayed
there for about two and half months.
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